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The Matthew Paradox: Riches and Abundance
“For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.”
– Matthew (XXV:29)
One of the more provocative passages in the New Testament is the account of a line spoken by “the Master” in Jesus’ parable of the talents.
People usually understand it to mean that “the rich get richer and the poor get poorer” – a complaint that underlies a good deal of unhappiness about life.
Among the many the examples of seemingly unfair outcomes attributable to the “Matthew Effect” is that children who have a head start in reading comprehension normally get superior results in school and, later on, in their jobs.
Another seemingly unfair outcome is the tendency for more famous scientists who do equivalent work to that done by less well-known researchers get more recognition – including prizes and other financial rewards – for simultaneous discoveries.
In other words, if two scientists both come up with a new theory or discovery at about the same time, most of the credit will go to the one who is already more famous.
Likewise, if a professor adds his name to groundbreaking research by his graduate student, the professor will get the Nobel Prize. The graduate student will get the footnote.
The current financial meltdown highlights this version of Matthew’s verse. With many assets priced at pennies on the dollar, the rich who have cash to buy deeply discounted assets have the opportunity to become richer still.
And those in still their twenties have the full scope to profit from the current depression in the same way the late Sir John Templeton profited.
In 1939, when he was just 27 years old, Templeton calculated that war would kick America out of depression. He ordered his stockbroker to buy $100 worth of all the stocks selling at under $1 a share, including the bankrupt ones. Within four years, his $10,000 investment had become $40,000.
This is a luxury that baby boomers who find themselves wondering how they will support themselves in retirement do not have.
I recall my late father’s habit of reading Matthew in this needy way. He never forgot that he had been forced to reduce his inheritance from his grandmother in the depths of the last depression because he could not afford to pay property taxes on all the land parcels she left him.
In particular, he lamented the loss of a large tract of land near Orlando that later became Disney World.
There is, however, a more complicated and interesting interpretation of the verse from Matthew. This takes the discussion of abundance in an entirely different direction.
I call this the “Abundance Paradox.”
Sir John Templeton was an advocate of this view. He felt that one of the better ways to become rich was to give his money away.
At a certain level, this sounds like rank nonsense. After all, if you give your capital away, you have less of it.
But in the sense captured by the idea of karma, the universe tends to reward those who earn it.
In other words, if you are not on the Forbes list of the world’s billionaires and you resent it, you will take on the attitude of a loser. This will actually prevent you from becoming financial successful.
On the other hand, if you adopt an attitude of abundance, and even give away some portion of your money, Abundance (with a capital “A”) will become real to you.
You will feel like a winner. You will be in the right frame of mind to seize the opportunities that come your way.
If you feel rich, you are more likely to become rich.
This is not an argument for delusion. Abundance does not mean pretending you are rich. It means something else: being a winner rather than a loser.
Abundance means learning to enjoy the deepest and most gratifying expressions of true wealth: family, friends, intellectual passions and your heart’s true desires.
In fact, people who accumulate vast wealth use their leisure to cultivate exactly these things.
As Sir John Templeton said after retiring from money management, “I focus on spiritual wealth now, and I’m busier, more enthusiastic, and more joyful than I have ever been.”
Our objective in Abundance is to pay homage to Templeton’s genius in more ways than one.
We will help you use his brilliant methods for looking around the globe to find undervalued investments that build wealth. But we will also help you look into yourself and cultivate and attitude of Abundance – true wealth you can enjoy whenever you care to let yourself.
If you had to imagine yourself taking up an entirely new life where your wealth was unknown (you can’t take anything with you but your family), your neighbors were new and you filled no known role, where would imagine your happiness to fall on a scale of one to ten?
If you allow yourself be a ten, it will help you cultivate Abundance.
This underscores the “Matthew Paradox” or the “Paradox of Abundance.”
Above a basic threshold, what really determines whether you are one who “hath” or “hath not” is your own attitude.
If you appreciate your blessings and feel you are one who “hath,” you will attract abundance.
Templeton thought that those who earn wealth, as opposed to those who inherit it, tend to share a high level of gratitude. They appreciate their blessings.
If you look at your glass as half empty and imagine yourself as a “hath not,” you will be right. Even that which you have will be taken away.
Simply put, success attracts and failure repels.
Our aim in Abundance is to truly understand this paradox. To help you build your fortune as well as live your life more richly and deeply by realizing your heart’s desires.
Stay tuned. We have many more exciting ideas to explore. |